Want to make creations as awesome as this one?

More creations to inspire you


John 16

Bible Experience

Read John 16

Questions? Check a commentary

Watch John 16 brought to life

Bible project: John 13-21

Lectio Divina John 16:12-15

ART MOMENT: Chalk Paths

How do we stay strong in the face of life's challenges? Sure, you could "Go your own way." But the way of Jesus has better resources. Explore what John 16 has to say.

THE BIBLE PROJECT: BOOK OF JOHNJesus came to bring God's love and the gift of eternal life to the world.Not only is Jesus the Messiah, but he's also the son of God who gives eternal life to everyone who believes in his name. We see this reality through the signs and miracles he performs. And when people question if he’s the son of God, seven times Jesus responds, "I Am." John emphasizes Jesus’ unique ability to give eternal life—something only God has the authority to do. He also introduces people to a new life in him. By believing that he is the Messiah and God's son, they have eternal life and freedom from sin and are empowered to perform radical acts of kindness, generosity, and selfless love as they live according to God’s Kingdom. The Son of GodThe Gospel of John emphasizes Jesus as God incarnate and the reality to which the entire biblical story points. John emphasizes this with his opening passages that states that Jesus was with God at creation and that Jesus is God. It's a bold statement, and John spends the rest of his Gospel account emphasizing Jesus' identity as God in human form.

Have questions? Explore a commentary for more in-depth study. For the Enduring Word Commentary, click here. You can find additional commentaries on the right sidebar of Bible Gateway, click here.

GUIDED LECTIO DIVINA The practice of Lectio Divina is based on the belief that Christ is truly present in Scripture and that the reading of Scripture allows God to speak to us. The phrase Lectio Divina means “divine reading” in Latin and is a fitting name for this prayer practice of listening to Scripture with the ear of the heart. The traditional monastic practice includes scriptural reading, meditation and prayer intended to promote communion with God and to increase the knowledge of God's word. In the view of one commentator, it does not treat Scripture as texts to be studied, but as the living word. 1) Opening prayer Lord God, our Father,You are not far away from any of us,for in You we live and move and existand You live in usthrough Your Holy Spirit.Be indeed with us, Lord,send us Your Holy Spirit of truthand through Him deepen our understandingof the life and message of Your Son,that we may accept the full truthand live by it consistently.We ask You this through Christ our Lord. Amen. 2) Gospel Reading - John 16:12-15 Jesus said to his disciples: "I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you." 3) Reflection • During the Easter Season, the Gospels of each day are almost always taken from chapters 12 to 17 of the Gospel of John. That reveals something regarding the origin and the destination of these chapters. They not only show what happened before the Passion and the death of Jesus, but also and above all, the living out of faith of the first communities after the resurrection. They express the Paschal faith which animated them. • John 16:12: I still have many things to say to you. Today’s Gospel begins with this sentence: “I still have many things to say to you but they would be too much for you to bear now.” Jesus says two things: the farewell, which characterized the Last Supper, and the concern of Jesus, the older brother, for His younger brothers, who within a brief time will be left without His presence. The time left was very short. The work begun was not yet complete. The disciples were just at the beginning of their apprenticeship. Three years are a very short time to change life and to begin to live and to think in a new image of God. Their formation was not yet finished. Much was still lacking and Jesus still had many things to teach them and to transmit to them, but He knows His disciples. They are not among the most intelligent. They would not be capable of knowing all the consequences and implications of discipleship now. They would become discouraged. They would not be able to bear this. • John 16:13-15: The Holy Spirit will come to their help. “However, when the Spirit of truth comes, He will lead you to the complete truth, since He will not be speaking of His own accord, but will say only what He has been told and He will reveal to you the things to come. He will glorify Me, since all He reveals to you will be taken from what is Mine.” Jesus’ assertion shows the experience of the first communities. In the measure in which they sought to imitate Jesus, trying to interpret and apply His Word to the various circumstances of their life, they experienced the presence and the light of the Spirit. This even happens today in communities which try to incarnate the Word of Jesus in their life. The root of this experience is Jesus’ message: “Everything the Father has is Mine that is why I said, ‘all He reveals to you will be taken from what is Mine.” • The action of the Holy Spirit in the Gospel of John. John uses many images and symbols to signify the action of the Holy Spirit. As in creation (Gen 1:1), the Spirit also descends on Jesus, “in the form of a dove, come from Heaven” (Jn 1:32). It is the beginning of the new creation! Jesus speaks the words of God and communicates the Spirit without reserve to us (Jn 3:34). His words are Spirit and Life (Jn 6:63). When Jesus bids farewell, He says that He will send the Paraclete, Consoler, another Defender, who will remain with us. It is the Holy Spirit (Jn 14:16-17). By His Passion, death and Resurrection, Jesus won for us the gift of the Holy Spirit. By Baptism all of us have received this same Spirit of Jesus (Jn 1:33). When He appeared to the apostles, He breathed on them and said, “Receive the Holy Spirit!” (Jn 20:22). The Spirit is like the water which springs from within the people who believe in Jesus (Jn 7:37-39; 4:14). The first effect of the action of the Spirit in us is reconciliation: “If you forgive anyone’s sins, they are forgiven; if you retain anyone’s sins, they are retained.” (Jn 20:23). The Spirit which Jesus communicates to us has multiple actions: consoles and spreads (Jn 14:16), communicates truth (Jn 14:17; 16:13), makes us remember what Jesus taught (Jn 14:26); will give witness to Jesus (Jn 15:26); manifests the glory of Jesus (Jn 16:14), will convince the world concerning sin and justice (Jn 16:8). The Spirit is given to us so that we may understand the complete meaning of the words of Jesus (Jn 14:26; 16:12-13). Encouraged by the Spirit of Jesus we can adore God in any place (Jn 4:23-24). Here lies the liberty of the Spirit of which Saint Paul speaks: “Where the Spirit of the Lord is, there is liberty” (2 Cor 3:17). 4) Personal questions • How do I live my adherence to Jesus: alone or in community?• Has my participation in the community led me to sometimes experience the light and the strength of the Holy Spirit?• The instructions Jesus gave are simple, yet can still be difficult to bear out in total fulfillment. How do I let the Holy Spirit strengthen me and help me to devote myself to His works? 5) Concluding Prayer The name of the Lord is sublime,His splendor transcends earth and heaven.For He heightens the strength of His people,to the praise of all His faithful,the people close to Him. (Ps 148:13-14) This Lectio was directly taken from the Lectio Divina collection for the Catholic Order of the Carmelites.

John 16:29-33 His disciples said to Jesus, ‘Now you are speaking plainly and not using metaphors! Now we see that you know everything, and do not have to wait for questions to be put into words; because of this we believe that you came from God.’ Jesus answered them: ‘Do you believe at last? Listen; the time will come – in fact it has come already – when you will be scattered, each going his own way and leaving me alone. And yet I am not alone, because the Father is with me. I have told you all this so that you may find peace in me. In the world you will have trouble, but be brave: I have conquered the world.’ Visio Divina is translated from Latin as “divine seeing.” It is related to the prayer form Lectio Divina (divine reading). But instead of Scripture, this form of prayer uses visual elements to help set your mind on prayer. It allows God to speak into your heart through the image. You are invited to experience this image below through Visio Divina. You can also continue on to read a devotional related to the passage of scripture and piece of art. Visio Divina Questions: What thoughts or feelings does this image evoke? Is there something God wants you to see? To hear? What kind of prayer rises within you as you ponder this work? Go ahead and express that to God now. Chalk Paths,Painted by Eric Ravilious (1903-1942),Painted in 1935,Watercolour on paper© Wikimedia READ MORE ABOUT THIS PIECE OF ART.