Nana Phirosmanashvili
Lucia Ixchiu
Shiloh-Elinor
Carlos Juárez
Rights. Justice. Action.
For ALL Women and Girls
Claudia González Orellana
Dr. Marie Therese Merhej Seif
Nadia Ramos Serrano
Raquel
Oluwatoyin Olabisi Oloruntola
Amb. Dr. Tebogo Mokope Modjadji
AMADOU GARÉ
GCHR
Graciela De Oto
Lahcen Chuis
Rights. Justice. Action.
For ALL Women and Girls
Younes
Emiola Osifeso
Aisha Memon
Shawana Shah
ADISCO RDC
Masongole Fredrick Kitakuyi
Lul Ibrahim Hassan
The Woman Boss
Anna Dakhkilhova
Lerato Maris
Rights. Justice. Action.
For ALL Women and Girls
Zambian Governance Foundation
Yusra Ahmed
Francisca Nancy Hagan
Adena Vangjeli
Sumaiya Suleiman
Dr. Owopetu
Faith Birungi
FC Breznica
Ong École De La Vie
Apu Catequil
Gambella People's For independent (GPI)
Rights. Justice. Action.
For ALL Women and Girls
Vision Haitienne des Droits de l'Homme
Justine Lubnow
Rawia Saad
Exaucé Ketoka Lusamba
PyladiesRDC
Spellane Gankama
Céline Schmit
Pinno Ivan Louis
Gabriela Buada Blondell
Christina
Rights. Justice. Action.
For ALL Women and Girls
Nandini Tanya Lallmon
Lidurshan Avilash
Charles Donaldson Ogira
Zakaria El Hamel
Mushroom Broom-TaCHIS
Neema Kashindi Glorieuse
Enobong Johnson Okon
Rights. Justice. Action.
For ALL Women and Girls
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Carlos Juárez
https://www.grupodeapoyomutuo.org.gt
"EN UN MUNDO JUSTO E IGUALITARIO LAS MUJERES Y LAS NIÑAS NO DESAPARECEN" En Guatemala las dictaduras del pasado generaron la desaparición forzada de miles de niñas y mujeres que continúan faltando en sus hogares. En la actualidad, todos los días desaparecen al menos 2 mujeres y niñas sin que se conozca su paradero. La impunidad del pasado y la impunidad del presente continúa afectando los derechos de niñas y mujeres en Guatemala y Latinoamérica. «Derechos. Justicia. Acción. Para todas las mujeres y niñas»
Yusra Ahmed
Youth For Peace, Oujda, Morocco
In Oujda, women and girls face towering barriers: patriarchal norms that justify child marriage and domestic violence, weak enforcement of laws like the 2018 penal code reforms, and economic exclusion that traps us in cycles of poverty. Equal justice isn't just words on paper. it's courts that protect survivors without stigma, schools that educate every girl equally, and workplaces paying fair wages without harassment. I've witnessed hope in Youth For Peace's street campaigns, where young women demand accountability, turning whispers of reform into roars for change. True fairness empowers us to lead, unhindered.
ONG ÉCOLE DE LA VIE
Pour toutes les questions nous pensons que l'éducation est là meilleure solution pour éveil une communauté des femmes.
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Lul Ibrahim Hassan
In my work and experience within Somali communities, I have seen that women and girls face multiple barriers that prevent them from accessing rights, freedoms, and justice. These include entrenched cultural norms, discriminatory laws, limited awareness of legal protections, economic dependency, weak law enforcement, and exclusion from decision-making processes. True fairness, if applied in practice and not just in law, would ensure that every woman and girl can safely claim her rights, have her voice heard, and experience accountability applied impartially, regardless of social status, economic background, or influence. I have witnessed inspiring examples of resistance and reform, including women-led advocacy initiatives, youth-driven campaigns for policy change, and community efforts challenging harmful practices. These collective actions give me hope that meaningful and sustainable change is possible when courage, solidarity, and accountability come together.
Justine Lubnow
Blue Door Education
Equal justice for all women and girls means moving beyond an alphabet of rights toward the language of action. At Blue Door Education, an organisation founded, led, and fuelled by women, we believe justice is not a static decree found in a law book; it is a lived experience. It is the absence of fear, the presence of opportunity, and the guarantee of accountability. Fairness in practice looks like the total dismantlement of the structural gatekeeping that keeps women out of decision-making rooms. When women lead and fuel education, we shift the narrative from passive protection to active agency. True justice isn't just a seat at a table someone else built, it is the power for every woman and girl to build the table herself.
Bluesky
ADISCO RDC
Dans notre réalité, les obstacles à l’égalité pour les femmes et les filles ne sont pas seulement juridiques, mais profondément sociaux et économiques : pauvreté, exclusion et manque d’accès réel à la justice. Nous travaillons chaque jour avec des femmes souvent invisibles — notamment celles vivant avec une déficience intellectuelle — qui luttent simplement pour être entendues. L’égalité véritable ne se limite pas aux lois ; elle se manifeste lorsque chaque femme peut vivre en sécurité, décider pour elle-même et subvenir à ses besoins avec dignité. Malgré les défis, nous voyons naître une résistance porteuse d’espoir : des femmes autrefois marginalisées deviennent leaders, entrepreneures et actrices du changement dans leurs communautés. « L’égalité n’est pas un don. C’est une conquête collective qui commence lorsque les plus invisibles deviennent visibles. »
Gambella People's For independent GPI Organization
The barriers: 1 Environment 2 Languages 3 Movements 4 Economic 5 Education. 6 Constitution.
PyladiesRDC
La justice pour les femmes et les filles, c’est la liberté d’apprendre, de travailler et de vivre sans peur ni discrimination. Elle se reconnaît dans le respect de leur dignité, dans l’égalité des chances et dans la possibilité de participer pleinement aux décisions qui façonnent nos sociétés, mais trop souvent dans notre communauté, cette justice reste insuffisante : les violences persistent, les mariages précoces volent l’avenir des filles, les voix des femmes sont ignorées dans les foyers, les institutions et les communautés. Une femme est la gardienne de la mémoire et l’architecte de l’avenir. Là où elle est privée de justice, c’est toute la société qui s’appauvrit et là où elle est reconnue et respectée, c’est l’avenir qui s’ouvre. La justice véritable, c’est transformer les droits en réalités vécues, et faire de l’égalité une habitude quotidienne.
Lucia Ixchiu
"Las mujeres somos fundamentales en la cotidianidad para la humanidad, existimos, siempre hemos estado allí y en medio de la invisibilidad reafirmamos que somos fundamentales para la vida, estamos interconectadas en todos los espacios y hemos sido y somos protagonistas de la historia. He usado el arte, el canto, la música y el cine para contar historias, soy parte del legado milenario y ancestral de mis abuelas que desde sus espacios abrieron camino para que yo hoy pueda hablar."
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Sumaiya Suleiman
For centuries, women have been expected to tone themselves down to fit into invisible boxes shaped by laws and norms created without their voices. In many places, women are denied the right to dress as they wish. Their choices are interpreted and policed by others rather than respected as their own. Equal justice, to me, would be a space where I can wear my hijab without being profiled—or take it off without being shamed for being immoral or not spiritual enough. It would be a space where I can express myself freely online and offline, without fear of harassment, threats, or cyberbullying for simply sharing my thoughts and my art. Freedom. I imagine a place where I can work and have my voice heard, where my ideas are weighed not against my gender but against my competency, and where my labor is valued equally. Equality. I imagine a world where, if I seek justice after sexual assault, the first response is not suspicion or blame, but protection, belief, and accountability for those who cause harm. Justice.
Vision Haitienne des Droits de l'Homme VHDH
In Haiti, civic education remains a collective and urgent action for the rights of women and girls. There is significant discrimination that undermines women's rights, including the behavior of police and judicial officials and certain social groups. We believe it is crucial to combat this discrimination, which could destroy the progress made in this important struggle.
Raquel
"Ver a una trabajadora del hogar ser plenamente valorada y con sus derechos reconocidos es justicia en acción. La asesoría y el acompañamiento legal en estos casos no es solo un trámite; es un acto de rendición de cuentas que devuelve su lugar legítimo a un sector históricamente invisibilizado."
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Lerato Maris
Fairness equals freedom of choice and access to resources based on that choice without any barrier, the right to fulfil your aspirations and contribute to a sustainable future without the fear of oppression, and negativity or limitations. The act of selflessness in an ever dynamic world.
Mr. Masongole Fredrick Kitakuyi
In the Abyei Administrative Area, equal justice for all women and girls means more than words in policies; it means safety, dignity, voice, and opportunity in everyday life. It means a girl can go to school without fear of early marriage. It means a woman can own house, land, and property (HLP), access livelihoods, and participate in community decision-making without discrimination. It means survivors of violence are heard, protected, and supported through fair and accessible systems. Yet many barriers still stand in the way. Harmful social norms, child and forced marriage, gender-based violence, limited legal awareness, poverty, and weak enforcement of protective laws prevent women and girls from fully enjoying their rights. Distance to services, insecurity, harmful patriarchal norms, and limited female representation in leadership further silence their voices. In practice, justice often remains out of reach.
True fairness would look like functioning legal and community systems that respond promptly and impartially to cases of abuse and discrimination. It would mean equal access to education, healthcare, HLP, and livelihoods. It would mean women meaningfully participating in peacebuilding, governance, and humanitarian response. Justice would not depend on status, location, or social connections, but would be guaranteed for every woman and girl.
Dr. Owopetu
Fairness would be a world where women and girls have access to the information and services required to enable them live healthy lives and make informed choices.
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LAHCEN CHUIS
"Women and girls in Morocco face persistent barriers to accessing rights and justice, particularly in rural areas. These include patriarchal social norms, economic dependency, limited legal literacy, complex judicial procedures, weak enforcement of existing laws, and insufficient psychosocial and legal support services. Fairness in practice would mean effective law implementation, accessible legal aid, gender-sensitive institutions, economic empowerment, and protection mechanisms that ensure dignity and safety for survivors.
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Nana PHIROSMANASHVILI
Association for Farmers Rights Defense, AFRD
"Rights on the Land Ownership, some discriminations of the Women and Girls in seeking the Jobs and risks of climate change!"
Defending Women farmers Rights for climate change adaptation and mitigation
Emiola Osifeso
Nigeria, like many societies, inherited a patriarchal cultural foundation long before it became a modern state. In this foundation, authority was largely male, inheritance was patrilineal, leadership was masculine, and decision-making power flowed through men. That cultural architecture did not disappear when constitutions were written. It simply adapted. Today, our laws declare equality. The constitution affirms it. We claim to operate within a democratic framework that recognizes universal rights. In principle, we should have a society that operates on one simple standard: rights apply to everyone. Not conditionally. Not proportionally. Not as political concession. But as civic fact. Yet access to those rights often depends on the mindset of those interpreting and enforcing them.
The barrier, in my view, is not the absence of rights. It is the persistence of a hierarchy that quietly determines who feels entitled to them.
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Younes
Equal justice for all women and girls cannot remain a legal promise written in constitutions and policy papers. It must become a lived reality, visible, accessible, and enforceable. Today, millions of women still face discrimination not only because laws are unjust, but because they are poorly implemented, unknown, or socially resisted. Rights that are not understood by the public, debated openly, and defended collectively remain fragile. This is why large-scale public communication is essential. We need bold, mass, and sustained awareness campaignsn across media, digital platforms, schools, cultural spaces, and community networks. Justice must not be confined to courtrooms; it must live in conversations, in culture, and in collective consciousness.
www.generationlibre.ma
Media, civil society, artists, educators, and institutions all have a responsibility to make equality visible and undeniable. When the public understands that women’s rights are not a “women’s issue” but a societal foundation, change accelerates. Rights. Justice. Action. means mobilizing not only institutions but entire societies.
Oluwatoyin Olabisi Oloruntola
The barriers that prevent Women and Girls from accessing rights, freedom or justice are - Poverty, Lack of Awareness on Existing Policies, Lack of Education and Negative Perceptions on ability of law enforcement agencies to protect them. Fairness is ability of Women and Girls to amplify their Agency and fearlessly speak out on issues that concerns and affects them. Yes, Women in Nigeria are canvassing for the passage of the Reserved Seats for Women Bill that ensures more Women are able to fully participate in the political arena by having more seats in parliament.
Shawana Shah
In my work with women and transgender communities in Khyber Pakhtunkhwa, I have seen how justice is often denied not because rights do not exist, but because systems remain inaccessible, discriminatory, or silent. Harmful social norms, fear of retaliation, and lack of institutional accountability prevent many from speaking out or seeking protection. True fairness would mean that a woman or transgender person can report violence without fear, participate in public life without stigma, and be recognized by institutions as equal citizens. I find hope in grassroots resistance when community members organize, claim space, and support one another to challenge exclusion. Justice begins to exist the moment those most marginalized are not only protected, but heard and trusted.
Graciela De Oto
He aprendido que la injusticia no siempre grita. A veces se disfraza de costumbre, de “siempre fue así”. Se ve en la niña que duda en levantar la mano, en la mujer que trabaja el doble y cobra menos, en la madre que no encuentra una puerta abierta cuando necesita protección. Las barreras no son solo normas escritas; son silencios, miedos aprendidos y estructuras que reparten oportunidades con desigualdad normalizada. Un sistema de justicia verdaderamente igualitario sería uno donde ninguna mujer tenga que demostrar que merece ser escuchada. Donde denunciar no implique exponerse a la revictimización. Donde el acceso a la educación, al crédito, a la propiedad y a la participación política no dependa del género, sino del talento y el esfuerzo. La igualdad real se sentiría en lo cotidiano: en la seguridad al caminar, en la libertad de elegir un proyecto de vida, en la confianza de que la ley responde.
He visto esperanza cuando las mujeres se unen, cuando convierten la experiencia compartida en acción colectiva, cuando transforman el dolor en liderazgo. La justicia para todas las mujeres y niñas no es un ideal abstracto; es la decisión diaria de construir sistemas que funcionen, que reparen y que no dejen a nadie atrás.
Amb. Dr. Tebogo Mokope Modjadji
I'm joining the #IWD2026 campaign to stand up for women's rights and justice! As a South African, I've seen the incredible strength of women in my community, but also the challenges they face. Under the theme "Rights. Justice. Action. For ALL Women and Girls," I'm calling for action to break down barriers and create a world where every woman and girl can thrive. Let's do this! #RightsJusticeAction"
Anna Dakhkilhova
Equal justice for all women and girls is not merely the absence of discriminatory laws; it is the presence of predictable safety. In conflict-affected regions, the greatest barrier to rights is often a 'paralysis of the future' - the inability to envision a life beyond immediate survival. True fairness in practice means a system that restores a woman’s agency, ensuring that her trajectory is defined by her potential and choices, not by structural violence or the geographical accident of her birth.
Francisca Nancy Hagan
We have seen how silence is often enforced by fear, stigma, and unequal power systems. Many women and girls in Ghana know their rights in theory, but barriers such as economic dependence, weak enforcement of laws, digital violence, and social norms prevent them from accessing justice in practice. Fairness would mean safe reporting systems, responsive institutions, and communities that believe and protect survivors. Through Support My Voice Project, funded by CIVICUS under the WeRise Initiative, We have witnessed young women reclaim their narratives, challenge online abuse, and demand accountability. That resistance gives us hope. When women are equipped with knowledge, solidarity, and platforms to speak, change is not only possible, it becomes inevitable.
DWoSO Initiative
Nadia Ramos Serrano
As a Peruvian human rights activist, I see that the main barriers preventing women and girls from accessing rights and justice are structural inequality, gender-based violence, racism, and economic dependency. Although laws exist, many women face disbelief, delays, and revictimization in police stations and courts. Protection measures are inconsistent, and impunity remains common. For Indigenous, rural, and poor women, language barriers, geographic isolation, and discrimination make access even harder. Economic inequality traps many in violent situations because leaving can mean losing housing or income.
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If fairness truly worked, women would be believed and protected immediately, with accessible services in all regions and languages, economic autonomy, and real accountability for negligent officials. I have found hope in collective resistance, especially through mobilizations like Ni Una Menos, and in grassroots and Indigenous women’s organizing. These movements remind us that rights are not given—they are demanded and defended together.
Rawia Saad
As a refugee and human rights defender in Egypt, I have seen firsthand how women and girls are denied justice—not because laws do not exist, but because systems fail to protect them. Social norms, discrimination, and political pressures create barriers that make rights meaningless in daily life. For women like me, seeking justice can expose us to threats, harassment, or even arrest. True fairness would mean safety and dignity for all women and girls, where their voices are heard, their work is valued, and their access to education, healthcare, and legal protection is guaranteed—regardless of nationality, religion, or social status. Despite the risks, I have witnessed resilience and resistance: women and girls organizing, speaking out, and supporting each other. These acts of courage give me hope that collective solidarity can transform injustice into real change.
AMADOU GARÉ
Le Canard déchaîné
Pour avoir conduit des formations sur le protocole de Maputo au Niger, je suis convaincu qu'un système judiciaire qui accorde les mêmes droits aux hommes, aux femmes et jeunes filles, est la seule alternative pour permettre un développement endogène d'une société dans laquelle chaque fille et chaque fils peut apporter sa contribution pour la construction d'un édifice nationale.
The Woman Boss
Through The Woman Boss, we have witnessed firsthand how sustained effort can create real change. For the past seven years, we have worked to connect, inspire, and support women and young girls by promoting innovation, entrepreneurial learning, leadership skills, and creative action to expand economic opportunities. With impact in 11 countries and more than 12,000 women reached, by being part of The Woman Boss we have seen how creating intentional spaces for collaboration and growth can drive accountability and reform from the ground up.
Shiloh- Elinor
SHOHAMU FOUNDATIONS & EDUCATIONS
I believe equal justice for all women and girls means living free from violence, discrimination, and harmful practices (e.g., child marriage, FGM) while enjoying equal access to rights, resources, education, and decision-making power. It requires dismantling discriminatory social and legal structures, ensuring bodily autonomy, and providing inclusive, transformative justice that leaves no one behind.
Reflections from our initiatives Shohamu Foundations emphasise that true justice is achieved when women are empowered as agents of change, with their voices heard and their rights fully upheld in every aspect of life.
Claudia González Orellana
Las barreras que impiden que mujeres y niñas accedan plenamente a sus derechos no se limitan a la falta de leyes, sino a estructuras de poder que reproducen desigualdad, violencia y represalias contra quienes alzan la voz; cuando una mujer, como en mi caso al defender a ex operadores de justicia criminalizados— desafía intereses establecidos, puede enfrentar estigmatización o incluso prisión, lo que evidencia que la justicia no siempre es neutral. La igualdad real no sería solo un principio escrito, sino una práctica cotidiana donde el acceso a la justicia no dependa del género ni del poder político, donde las instituciones protejan en lugar de castigar la defensa de derechos, y donde la resistencia y la solidaridad entre mujeres y defensores mantengan viva la esperanza de un Estado de derecho auténtico
Amnesty
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Aisha Memon
Transforming violent extremism through digital engagement is vital to securing rights and justice for all women and girls in Pakistan. Extremist ideologies, online hate, and harmful social norms continue to limit women’s access to education, leadership, and safe participation in society. True justice means breaking these barriers, giving women and girls the tools, knowledge, and platforms to raise their voices, make decisions, and shape their communities. At DES Pakistan, we use digital campaigns, youth-led dialogues, and community initiatives to empower women, challenge harmful narratives, and promote peace and tolerance. Justice is not just a law it is action, inclusion, and opportunity for every woman and girl.
Exaucé Ketoka Lusamba
Vous savez, quand on me demande à quoi ressemblerait un système judiciaire vraiment égalitaire pour toutes les femmes et les filles, je n'imagine pas seulement des textes de loi parfaits. Je vois des scènes du quotidien. Je vois une femme, victime de violences, entrer dans un commissariat et être immédiatement crue, orientée vers des services spécialisés, sans subir le regard jugeant ou les questions humiliantes sur sa tenue ou sa vie privée. Pour elle, l'obstacle numéro un, c'est cette culture du silence et de la culpabilisation qui transforme trop souvent les victimes en accusées. La justice égalitaire, ce serait que la honte change de camp.
Je pense aussi à toutes ces filles, dans des régions reculées ou des quartiers défavorisés, pour qui le chemin vers un tribunal est long, coûteux, et semé d'embûches administratives. Un système juste, ce serait un système accessible, qui se déplace, qui parle leur langue, et qui offre des procédures simplifiées. Parce que l'égalité ne peut pas exister si elle est réservée à celles qui ont les moyens de la poursuivre.
Zambian Governance Foundation
Equal justice for all women and girls means more than having rights written in law. It means those rights being real, accessible, and protected in everyday life. In many parts of the world, including my country Zambia, women still face barriers such as unequal economic opportunities, gender-based violence, limited representation in decision-making and social norms that silence their voices. True fairness would look like a society where a girl’s opportunities are not determined by her gender, where women can lead, organise, speak out and claim resources without fear or restriction. It means legal systems that respond to violence and discrimination with urgency and accountability, and institutions that recognise women not just as beneficiaries, but as leaders and changemakers. Through my work with civil society and community-led initiatives, I have seen hopeful examples of this shift. When women organise, support one another and claim space in community decision-making, they reshape what justice looks like in practice.
Apu Catequil
¡MICROPODCAST ESTRENO: "YO SOY EL RÍO KANÚS"! La minería ilegal en el río Santiago (Condorcanqui) no solo destruye el bosque, envenena con mercurio la vida de la Nación Awajún. Este 8 de marzo, Día Internacional de la Mujer, lanzamos nuestro primer microprograma dedicado a las mujeres Awajún ¡Escucha la voz del río y súmate a la defensa del territorio!
Dr. Marie Therese Merhej Seif
Website
"Women and girls in West Asia face a combination of legal, social, and structural barriers. Discriminatory laws restrict autonomy over personal, economic, and political choices. Gender-based violence, often normalized or inadequately addressed, creates fear and limits public participation. Deeply rooted social norms control women’s bodies, mobility, and decision-making power. In environmental and governance spaces, women’s voices are often marginalized, even when they are present, and opportunities for leadership are constrained by political, economic, and cultural structures. Conflict, economic instability, and climate-related crises further exacerbate these vulnerabilities, disproportionately impacting women at the grassroots level."
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"Despite the challenges we face, I am constantly inspired by the resilience of women in our region. I have seen women human rights defenders organize, speak out, and lead transformative initiatives even when the civic space around them shrinks."
GCHR
To mark International Women's Day, the Gulf Centre for Human Rights releases its report “Defending Rights & Bearing the Burden: Mental Health Challenges of Women Human Rights Defenders in MENA” to highlight the commonly overlooked mental health challenges experienced by women activists across the region.
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Faith Birungi
Equal justice for structurally marginalised womxn in rural Uganda means moving beyond the written law to a reality where systems are intentionally designed to serve those they have historically ignored. As the Team Leader of Underestimated UG, I see daily that "justice" is often a distant concept when discriminatory laws, harmful social norms, and weak enforcement create an impenetrable wall between a woman and her rights
Adena Vangjeli
Executive Director, Center for Gender Justice, Albania
Equal justice is something we build, not something we wait for. It looks like challenging institutions when they fail survivors. It looks like amplifying voices that are silenced. It looks like refusing to normalize discrimination, even when it is politically inconvenient.
Mushroom Broom-TaCHIS
In rural and semi-urban Tanzania, I have witnessed how the law on paper promises equality, yet stigma, criminalization, and poverty decide who deserves dignity in practice. Young sex workers hide from violence because reporting abuse can mean arrest instead of protection. Adolescent girls and teen mothers drop out of school not because they lack dreams, but because shame, sexual violence, and economic hardship silence them. Young LBQT individuals navigate family rejection and threats simply for existing. The greatest barrier to justice is not only weak systems, but fear fear of being exposed, judged, or punished for who you are or how you survive.
Yet I have also seen resistance. I have seen young women form peer circles where pain becomes power, where sports and art open conversations about suicide and healing, and where survivors of violence speak without whispering. Fairness, if it truly worked, would mean a girl in a village can report violence without risking humiliation, a young sex worker can seek health care without arrest, and a teen mother can return to school without stigma. It would mean services designed with us, not for us. In our collective struggle, hope grows quietly like a mushroom after rain soft but unstoppable.”
Christina
- Gender based violence,Gender based inequality and cultural expectations for example dressing code and leadership.
- Women getting access to jobs they want without discrimination.
- Cultural expectations in dressing code but overcomed it.
Nandini Tanya Lallmon
Justice delayed for LBTQ women and girls is justice denied for all women. Laws promise protection but deliver punishment. Courts designed to defend fall silent. Rights written on paper dissolve in practice. In schools, gender expression is policed. In clinics, identities are questioned and care withheld. In workplaces, queer talents are overlooked, voices hushed, presence made small. In tribunals, claims echo into emptiness. In streets, scrutiny and fear follow every step. In online spaces, harassment waits behind every click. In sacred halls, devotion meets judgement. In homes, silence replaces support. Yet resilience blooms in every corner. Courage steps forward through oppression. Solidarity stretches across borders through isolation. Ingenuity rises when funding falters. Networks are woven in shrinking spaces. Strength persists despite exhaustion. Every act of resistance, every hand held in support, every voice raised against invisibility, bends the arc of justice forward, inch by inch. Each victory proves that change is possible when courage meets action.
Equal justice is not optional. It belongs to every woman, exactly as she is. Justice is a rising sun, bending toward every woman, leaving no one behind.
Lidurshan Avilash (They/Them)
What would fairness look like if it truly worked? It would mean a woman can report domestic violence without being told to be patient. It would mean police stations that respond with care, not suspicion.
Malaiyagam is a plantation community in Sri Lanka built on generations of labour, sacrifice and survival. Our people have carried the weight of economic exploitation, ethnic discrimination and political neglect for decades. Within this history, women and girls carry an even heavier burden. They are expected to endure quietly. They are expected to protect family honour. They are expected to survive without complaint.
Zakaria El Hamel
Equal justice for all women and girls means more than words in laws or international declarations. It means a world where every girl can go to school without fear, where every woman can speak freely, participate in public life, and live with dignity and safety. True justice requires dismantling the barriers that still deny women their rights: discrimination, violence, poverty, and harmful social norms. Through my work teaching young people about the principles of the United Nations Universal Declaration of Human Rights, I have seen that education is one of the most powerful tools for change. When young people understand that human rights belong equally to women and men, they begin to challenge injustice in their communities. Equal justice will become reality when societies move from promises to action — ensuring that every woman and every girl can live free, equal, and respected.”
Gabriela Buada Blondell
A menudo hablamos de derechos como si fueran universales, pero en contextos de crisis o regímenes restrictivos, el acceso a la justicia es un laberinto con salida cerrada.Las barreras son profundas:
- El impacto diferenciado: En un conflicto, la violencia no es neutral. Las mujeres enfrentan riesgos específicos, desde el uso de sus cuerpos como territorio de guerra hasta la pérdida total de autonomía económica.
- La arquitectura del silencio: La falta de mecanismos de denuncia seguros y la desconfianza en las instituciones hacen que muchas prefieran el silencio al riesgo de una represalia.
- La brecha entre el papel y la calle: Muchos países firman tratados internacionales, pero no crean las infraestructuras locales (juzgados, refugios, educación) para que esos derechos se ejerzan. Igualdad en la práctica: Más allá de los discursos
Solemos medir el progreso por leyes aprobadas, pero la igualdad real no se lee, se vive. Si la igualdad funcionara mañana mismo en la práctica, veríamos un mundo transformado.
Spellane Gankama
Those who advocate gender equality alongside women are sometimes the same ones who oppress them in secret, through sexual harassment, domestic violence or abuse of power (employers). By alienation, women are pushed to underestimate themselves. This inferiority complex, difficult to deconstruct, leads some to accept their condition in the name of tradition and good morals. I participated in the 16 Days of Activism campaign, which aims to raise public awareness of gender-based violence (GBV). In practice, universal rights should apply all over the world; yet, in some countries, women are still deprived of their most fundamental rights, such as the right to education, the right to choose one's spouse, and the fight against forced and early marriage. As stipulated by human rights, we are all born equal in dignity; each country should therefore ensure their effective application.
Céline Schmitt
Respecter les femmes, c'est respecter son humanité, et élever son âme.
Charles Donaldson Ogira
In Karamoja, the promise of justice often stops where the dust roads end. For many grassroots women human rights defenders, the barriers are not only legal but social, economic, and cultural. Long distances to courts, poverty, fear of retaliation, and deeply rooted patriarchal norms silence many women before their voices can even reach a police post or magistrate’s desk. I have witnessed women who defend the rights of others while quietly carrying their own wounds—mediating domestic violence cases, advocating against child marriage, FGM and guiding survivors through systems that were never designed with them in mind. True fairness would mean more than laws written in statutes; it would mean justice that is physically reachable, socially supported, and culturally respected. Yet even in the harshest conditions, there is hope: in the courage of village women who gather under trees to document abuses, in community dialogues that challenge harmful norms, and in the quiet persistence of local defenders who refuse to let silence prevail. In Karamoja, resistance is not always loud, but it is deeply resilient.
Pinno Ivan Louis
From the work I do with women across rural communities in Uganda, the barriers are often layered and deeply structural. Many women still face limited access to information, especially about their rights and available services. In places where internet access is low and literacy levels vary, important legal protections exist on paper but remain distant from everyday life.
Zoran Vuković
FC Breznica
"For us in Montenegro and the Balkans, equal justice for women and girls means breaking the 'invisible' barriers of tradition and social norms that often dictate what a girl can or cannot do. True fairness is when a girl from a small town has the same access to sports, education, and leadership roles as anyone else. Through our International Girls Football Friendship Tournament, we see justice in action every time a young girl steps onto the pitch, claiming her right to play, compete, and lead. Our hope lies in these young athletes who are not just playing football, but are becoming mentors and role models, proving that when barriers are dismantled, equality becomes a lived reality, not just a law on paper."
ADISCO RDC
Dans notre réalité, les obstacles à l’égalité pour les femmes et les filles ne sont pas seulement juridiques, mais profondément sociaux et économiques : pauvreté, exclusion et manque d’accès réel à la justice. Nous travaillons chaque jour avec des femmes souvent invisibles — notamment celles vivant avec une déficience intellectuelle — qui luttent simplement pour être entendues. L’égalité véritable ne se limite pas aux lois ; elle se manifeste lorsque chaque femme peut vivre en sécurité, décider pour elle-même et subvenir à ses besoins avec dignité. Malgré les défis, nous voyons naître une résistance porteuse d’espoir : des femmes autrefois marginalisées deviennent leaders, entrepreneures et actrices du changement dans leurs communautés. « L’égalité n’est pas un don. C’est une conquête collective qui commence lorsque les plus invisibles deviennent visibles. »
LAHCEN CHUIS
"Women and girls in Morocco face persistent barriers to accessing rights and justice, particularly in rural areas. These include patriarchal social norms, economic dependency, limited legal literacy, complex judicial procedures, weak enforcement of existing laws, and insufficient psychosocial and legal support services. Fairness in practice would mean effective law implementation, accessible legal aid, gender-sensitive institutions, economic empowerment, and protection mechanisms that ensure dignity and safety for survivors.
Website
Emiola Osifeso
Nigeria, like many societies, inherited a patriarchal cultural foundation long before it became a modern state. In this foundation, authority was largely male, inheritance was patrilineal, leadership was masculine, and decision-making power flowed through men. That cultural architecture did not disappear when constitutions were written. It simply adapted. Today, our laws declare equality. The constitution affirms it. We claim to operate within a democratic framework that recognizes universal rights. In principle, we should have a society that operates on one simple standard: rights apply to everyone. Not conditionally. Not proportionally. Not as political concession. But as civic fact. Yet access to those rights often depends on the mindset of those interpreting and enforcing them.
The barrier, in my view, is not the absence of rights. It is the persistence of a hierarchy that quietly determines who feels entitled to them.
Website
Instagram
Younes
Equal justice for all women and girls cannot remain a legal promise written in constitutions and policy papers. It must become a lived reality, visible, accessible, and enforceable. Today, millions of women still face discrimination not only because laws are unjust, but because they are poorly implemented, unknown, or socially resisted. Rights that are not understood by the public, debated openly, and defended collectively remain fragile. This is why large-scale public communication is essential. We need bold, mass, and sustained awareness campaignsn across media, digital platforms, schools, cultural spaces, and community networks. Justice must not be confined to courtrooms; it must live in conversations, in culture, and in collective consciousness.
www.generationlibre.ma
Media, civil society, artists, educators, and institutions all have a responsibility to make equality visible and undeniable. When the public understands that women’s rights are not a “women’s issue” but a societal foundation, change accelerates. Rights. Justice. Action. means mobilizing not only institutions but entire societies.
Shawana Shah
In my work with women and transgender communities in Khyber Pakhtunkhwa, I have seen how justice is often denied not because rights do not exist, but because systems remain inaccessible, discriminatory, or silent. Harmful social norms, fear of retaliation, and lack of institutional accountability prevent many from speaking out or seeking protection. True fairness would mean that a woman or transgender person can report violence without fear, participate in public life without stigma, and be recognized by institutions as equal citizens. I find hope in grassroots resistance when community members organize, claim space, and support one another to challenge exclusion. Justice begins to exist the moment those most marginalized are not only protected, but heard and trusted.
Enobong Johnson Okon
"She had bruises on her arms and silence in her eyes." She had been living that way for three years. Not because no law protected her. Not because no organisation existed to help her. But because nobody had ever told her. That moment, sitting across from her in Nigeria changed everything about how I see justice. Justice for women and girls falls short not only in discriminatory laws and weak enforcement. It falls short in the silence that follows. The silence that tells a woman she has no options when she has many. The silence that keeps her isolated when entire systems exist to stand beside her. Equal justice looks like rights that travel to her, not rights she must travel to find. It looks like information delivered on her phone, in her language, in a format she recognises and trusts. It looks like the systems, the laws, and the organisations that exist finally reaching her. I have seen what happens when that gap closes. When a woman finally learns her rights, something shifts. She stands differently. She speaks differently. That is the hope I hold onto, and the resistance I celebrate: communities and organisations working together to make justice tangible. Justice will be complete when the right information reaches the right woman at the right time. That is the gap I have committed my communications career to closing through storytelling, advocacy, and showing up where she is.
Amb. Dr. Tebogo Mokope Modjadji
I'm joining the #IWD2026 campaign to stand up for women's rights and justice! As a South African, I've seen the incredible strength of women in my community, but also the challenges they face. Under the theme "Rights. Justice. Action. For ALL Women and Girls," I'm calling for action to break down barriers and create a world where every woman and girl can thrive. Let's do this! #RightsJusticeAction"
NEEMA KASHINDI GLORIEUSE
Dans le territoire de Fizi, les femmes et les filles font face à des obstacles sociaux, économiques et culturels qui limitent l’accès à leurs droits, à l’éducation et à la justice. La violence basée sur le genre et l’accès restreint aux ressources compliquent leur autonomie. L’égalité réelle signifierait un accès équitable à l’éducation, à la santé, aux ressources économiques et à la prise de décision, avec une protection effective contre les violences et discriminations. Malgré ces défis, les coopératives, programmes de formation et mobilisations communautaires montrent que la solidarité et l’organisation permettent aux femmes de revendiquer leurs droits et de participer activement à la vie de la communauté.
Aisha Memon
Transforming violent extremism through digital engagement is vital to securing rights and justice for all women and girls in Pakistan. Extremist ideologies, online hate, and harmful social norms continue to limit women’s access to education, leadership, and safe participation in society. True justice means breaking these barriers, giving women and girls the tools, knowledge, and platforms to raise their voices, make decisions, and shape their communities. At DES Pakistan, we use digital campaigns, youth-led dialogues, and community initiatives to empower women, challenge harmful narratives, and promote peace and tolerance. Justice is not just a law it is action, inclusion, and opportunity for every woman and girl.
GCHR
To mark International Women's Day, the Gulf Centre for Human Rights releases its report “Defending Rights & Bearing the Burden: Mental Health Challenges of Women Human Rights Defenders in MENA” to highlight the commonly overlooked mental health challenges experienced by women activists across the region.
Rights. Justice. Action.
Tanya
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Transcript
Nana Phirosmanashvili
Lucia Ixchiu
Shiloh-Elinor
Carlos Juárez
Rights. Justice. Action.
For ALL Women and Girls
Claudia González Orellana
Dr. Marie Therese Merhej Seif
Nadia Ramos Serrano
Raquel
Oluwatoyin Olabisi Oloruntola
Amb. Dr. Tebogo Mokope Modjadji
AMADOU GARÉ
GCHR
Graciela De Oto
Lahcen Chuis
Rights. Justice. Action.
For ALL Women and Girls
Younes
Emiola Osifeso
Aisha Memon
Shawana Shah
ADISCO RDC
Masongole Fredrick Kitakuyi
Lul Ibrahim Hassan
The Woman Boss
Anna Dakhkilhova
Lerato Maris
Rights. Justice. Action.
For ALL Women and Girls
Zambian Governance Foundation
Yusra Ahmed
Francisca Nancy Hagan
Adena Vangjeli
Sumaiya Suleiman
Dr. Owopetu
Faith Birungi
FC Breznica
Ong École De La Vie
Apu Catequil
Gambella People's For independent (GPI)
Rights. Justice. Action.
For ALL Women and Girls
Vision Haitienne des Droits de l'Homme
Justine Lubnow
Rawia Saad
Exaucé Ketoka Lusamba
PyladiesRDC
Spellane Gankama
Céline Schmit
Pinno Ivan Louis
Gabriela Buada Blondell
Christina
Rights. Justice. Action.
For ALL Women and Girls
Nandini Tanya Lallmon
Lidurshan Avilash
Charles Donaldson Ogira
Zakaria El Hamel
Mushroom Broom-TaCHIS
Neema Kashindi Glorieuse
Enobong Johnson Okon
Rights. Justice. Action.
For ALL Women and Girls
Improves communication on any topic
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Matches with your audience...
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Carlos Juárez
https://www.grupodeapoyomutuo.org.gt
"EN UN MUNDO JUSTO E IGUALITARIO LAS MUJERES Y LAS NIÑAS NO DESAPARECEN" En Guatemala las dictaduras del pasado generaron la desaparición forzada de miles de niñas y mujeres que continúan faltando en sus hogares. En la actualidad, todos los días desaparecen al menos 2 mujeres y niñas sin que se conozca su paradero. La impunidad del pasado y la impunidad del presente continúa afectando los derechos de niñas y mujeres en Guatemala y Latinoamérica. «Derechos. Justicia. Acción. Para todas las mujeres y niñas»
Yusra Ahmed
Youth For Peace, Oujda, Morocco
In Oujda, women and girls face towering barriers: patriarchal norms that justify child marriage and domestic violence, weak enforcement of laws like the 2018 penal code reforms, and economic exclusion that traps us in cycles of poverty. Equal justice isn't just words on paper. it's courts that protect survivors without stigma, schools that educate every girl equally, and workplaces paying fair wages without harassment. I've witnessed hope in Youth For Peace's street campaigns, where young women demand accountability, turning whispers of reform into roars for change. True fairness empowers us to lead, unhindered.
ONG ÉCOLE DE LA VIE
Pour toutes les questions nous pensons que l'éducation est là meilleure solution pour éveil une communauté des femmes.
Email
Lul Ibrahim Hassan
In my work and experience within Somali communities, I have seen that women and girls face multiple barriers that prevent them from accessing rights, freedoms, and justice. These include entrenched cultural norms, discriminatory laws, limited awareness of legal protections, economic dependency, weak law enforcement, and exclusion from decision-making processes. True fairness, if applied in practice and not just in law, would ensure that every woman and girl can safely claim her rights, have her voice heard, and experience accountability applied impartially, regardless of social status, economic background, or influence. I have witnessed inspiring examples of resistance and reform, including women-led advocacy initiatives, youth-driven campaigns for policy change, and community efforts challenging harmful practices. These collective actions give me hope that meaningful and sustainable change is possible when courage, solidarity, and accountability come together.
Justine Lubnow
Blue Door Education
Equal justice for all women and girls means moving beyond an alphabet of rights toward the language of action. At Blue Door Education, an organisation founded, led, and fuelled by women, we believe justice is not a static decree found in a law book; it is a lived experience. It is the absence of fear, the presence of opportunity, and the guarantee of accountability. Fairness in practice looks like the total dismantlement of the structural gatekeeping that keeps women out of decision-making rooms. When women lead and fuel education, we shift the narrative from passive protection to active agency. True justice isn't just a seat at a table someone else built, it is the power for every woman and girl to build the table herself.
Bluesky
ADISCO RDC
Dans notre réalité, les obstacles à l’égalité pour les femmes et les filles ne sont pas seulement juridiques, mais profondément sociaux et économiques : pauvreté, exclusion et manque d’accès réel à la justice. Nous travaillons chaque jour avec des femmes souvent invisibles — notamment celles vivant avec une déficience intellectuelle — qui luttent simplement pour être entendues. L’égalité véritable ne se limite pas aux lois ; elle se manifeste lorsque chaque femme peut vivre en sécurité, décider pour elle-même et subvenir à ses besoins avec dignité. Malgré les défis, nous voyons naître une résistance porteuse d’espoir : des femmes autrefois marginalisées deviennent leaders, entrepreneures et actrices du changement dans leurs communautés. « L’égalité n’est pas un don. C’est une conquête collective qui commence lorsque les plus invisibles deviennent visibles. »
Gambella People's For independent GPI Organization
The barriers: 1 Environment 2 Languages 3 Movements 4 Economic 5 Education. 6 Constitution.
PyladiesRDC
La justice pour les femmes et les filles, c’est la liberté d’apprendre, de travailler et de vivre sans peur ni discrimination. Elle se reconnaît dans le respect de leur dignité, dans l’égalité des chances et dans la possibilité de participer pleinement aux décisions qui façonnent nos sociétés, mais trop souvent dans notre communauté, cette justice reste insuffisante : les violences persistent, les mariages précoces volent l’avenir des filles, les voix des femmes sont ignorées dans les foyers, les institutions et les communautés. Une femme est la gardienne de la mémoire et l’architecte de l’avenir. Là où elle est privée de justice, c’est toute la société qui s’appauvrit et là où elle est reconnue et respectée, c’est l’avenir qui s’ouvre. La justice véritable, c’est transformer les droits en réalités vécues, et faire de l’égalité une habitude quotidienne.
Lucia Ixchiu
"Las mujeres somos fundamentales en la cotidianidad para la humanidad, existimos, siempre hemos estado allí y en medio de la invisibilidad reafirmamos que somos fundamentales para la vida, estamos interconectadas en todos los espacios y hemos sido y somos protagonistas de la historia. He usado el arte, el canto, la música y el cine para contar historias, soy parte del legado milenario y ancestral de mis abuelas que desde sus espacios abrieron camino para que yo hoy pueda hablar."
Instagram
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Sumaiya Suleiman
For centuries, women have been expected to tone themselves down to fit into invisible boxes shaped by laws and norms created without their voices. In many places, women are denied the right to dress as they wish. Their choices are interpreted and policed by others rather than respected as their own. Equal justice, to me, would be a space where I can wear my hijab without being profiled—or take it off without being shamed for being immoral or not spiritual enough. It would be a space where I can express myself freely online and offline, without fear of harassment, threats, or cyberbullying for simply sharing my thoughts and my art. Freedom. I imagine a place where I can work and have my voice heard, where my ideas are weighed not against my gender but against my competency, and where my labor is valued equally. Equality. I imagine a world where, if I seek justice after sexual assault, the first response is not suspicion or blame, but protection, belief, and accountability for those who cause harm. Justice.
Vision Haitienne des Droits de l'Homme VHDH
In Haiti, civic education remains a collective and urgent action for the rights of women and girls. There is significant discrimination that undermines women's rights, including the behavior of police and judicial officials and certain social groups. We believe it is crucial to combat this discrimination, which could destroy the progress made in this important struggle.
Raquel
"Ver a una trabajadora del hogar ser plenamente valorada y con sus derechos reconocidos es justicia en acción. La asesoría y el acompañamiento legal en estos casos no es solo un trámite; es un acto de rendición de cuentas que devuelve su lugar legítimo a un sector históricamente invisibilizado."
Website
Website
Facebook
Instagram
Lerato Maris
Fairness equals freedom of choice and access to resources based on that choice without any barrier, the right to fulfil your aspirations and contribute to a sustainable future without the fear of oppression, and negativity or limitations. The act of selflessness in an ever dynamic world.
Mr. Masongole Fredrick Kitakuyi
In the Abyei Administrative Area, equal justice for all women and girls means more than words in policies; it means safety, dignity, voice, and opportunity in everyday life. It means a girl can go to school without fear of early marriage. It means a woman can own house, land, and property (HLP), access livelihoods, and participate in community decision-making without discrimination. It means survivors of violence are heard, protected, and supported through fair and accessible systems. Yet many barriers still stand in the way. Harmful social norms, child and forced marriage, gender-based violence, limited legal awareness, poverty, and weak enforcement of protective laws prevent women and girls from fully enjoying their rights. Distance to services, insecurity, harmful patriarchal norms, and limited female representation in leadership further silence their voices. In practice, justice often remains out of reach.
True fairness would look like functioning legal and community systems that respond promptly and impartially to cases of abuse and discrimination. It would mean equal access to education, healthcare, HLP, and livelihoods. It would mean women meaningfully participating in peacebuilding, governance, and humanitarian response. Justice would not depend on status, location, or social connections, but would be guaranteed for every woman and girl.
Dr. Owopetu
Fairness would be a world where women and girls have access to the information and services required to enable them live healthy lives and make informed choices.
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LAHCEN CHUIS
"Women and girls in Morocco face persistent barriers to accessing rights and justice, particularly in rural areas. These include patriarchal social norms, economic dependency, limited legal literacy, complex judicial procedures, weak enforcement of existing laws, and insufficient psychosocial and legal support services. Fairness in practice would mean effective law implementation, accessible legal aid, gender-sensitive institutions, economic empowerment, and protection mechanisms that ensure dignity and safety for survivors.
Website
Nana PHIROSMANASHVILI
Association for Farmers Rights Defense, AFRD
"Rights on the Land Ownership, some discriminations of the Women and Girls in seeking the Jobs and risks of climate change!"
Defending Women farmers Rights for climate change adaptation and mitigation
Emiola Osifeso
Nigeria, like many societies, inherited a patriarchal cultural foundation long before it became a modern state. In this foundation, authority was largely male, inheritance was patrilineal, leadership was masculine, and decision-making power flowed through men. That cultural architecture did not disappear when constitutions were written. It simply adapted. Today, our laws declare equality. The constitution affirms it. We claim to operate within a democratic framework that recognizes universal rights. In principle, we should have a society that operates on one simple standard: rights apply to everyone. Not conditionally. Not proportionally. Not as political concession. But as civic fact. Yet access to those rights often depends on the mindset of those interpreting and enforcing them.
The barrier, in my view, is not the absence of rights. It is the persistence of a hierarchy that quietly determines who feels entitled to them.
Website
Instagram
Younes
Equal justice for all women and girls cannot remain a legal promise written in constitutions and policy papers. It must become a lived reality, visible, accessible, and enforceable. Today, millions of women still face discrimination not only because laws are unjust, but because they are poorly implemented, unknown, or socially resisted. Rights that are not understood by the public, debated openly, and defended collectively remain fragile. This is why large-scale public communication is essential. We need bold, mass, and sustained awareness campaignsn across media, digital platforms, schools, cultural spaces, and community networks. Justice must not be confined to courtrooms; it must live in conversations, in culture, and in collective consciousness.
www.generationlibre.ma
Media, civil society, artists, educators, and institutions all have a responsibility to make equality visible and undeniable. When the public understands that women’s rights are not a “women’s issue” but a societal foundation, change accelerates. Rights. Justice. Action. means mobilizing not only institutions but entire societies.
Oluwatoyin Olabisi Oloruntola
The barriers that prevent Women and Girls from accessing rights, freedom or justice are - Poverty, Lack of Awareness on Existing Policies, Lack of Education and Negative Perceptions on ability of law enforcement agencies to protect them. Fairness is ability of Women and Girls to amplify their Agency and fearlessly speak out on issues that concerns and affects them. Yes, Women in Nigeria are canvassing for the passage of the Reserved Seats for Women Bill that ensures more Women are able to fully participate in the political arena by having more seats in parliament.
Shawana Shah
In my work with women and transgender communities in Khyber Pakhtunkhwa, I have seen how justice is often denied not because rights do not exist, but because systems remain inaccessible, discriminatory, or silent. Harmful social norms, fear of retaliation, and lack of institutional accountability prevent many from speaking out or seeking protection. True fairness would mean that a woman or transgender person can report violence without fear, participate in public life without stigma, and be recognized by institutions as equal citizens. I find hope in grassroots resistance when community members organize, claim space, and support one another to challenge exclusion. Justice begins to exist the moment those most marginalized are not only protected, but heard and trusted.
Graciela De Oto
He aprendido que la injusticia no siempre grita. A veces se disfraza de costumbre, de “siempre fue así”. Se ve en la niña que duda en levantar la mano, en la mujer que trabaja el doble y cobra menos, en la madre que no encuentra una puerta abierta cuando necesita protección. Las barreras no son solo normas escritas; son silencios, miedos aprendidos y estructuras que reparten oportunidades con desigualdad normalizada. Un sistema de justicia verdaderamente igualitario sería uno donde ninguna mujer tenga que demostrar que merece ser escuchada. Donde denunciar no implique exponerse a la revictimización. Donde el acceso a la educación, al crédito, a la propiedad y a la participación política no dependa del género, sino del talento y el esfuerzo. La igualdad real se sentiría en lo cotidiano: en la seguridad al caminar, en la libertad de elegir un proyecto de vida, en la confianza de que la ley responde.
He visto esperanza cuando las mujeres se unen, cuando convierten la experiencia compartida en acción colectiva, cuando transforman el dolor en liderazgo. La justicia para todas las mujeres y niñas no es un ideal abstracto; es la decisión diaria de construir sistemas que funcionen, que reparen y que no dejen a nadie atrás.
Amb. Dr. Tebogo Mokope Modjadji
I'm joining the #IWD2026 campaign to stand up for women's rights and justice! As a South African, I've seen the incredible strength of women in my community, but also the challenges they face. Under the theme "Rights. Justice. Action. For ALL Women and Girls," I'm calling for action to break down barriers and create a world where every woman and girl can thrive. Let's do this! #RightsJusticeAction"
Anna Dakhkilhova
Equal justice for all women and girls is not merely the absence of discriminatory laws; it is the presence of predictable safety. In conflict-affected regions, the greatest barrier to rights is often a 'paralysis of the future' - the inability to envision a life beyond immediate survival. True fairness in practice means a system that restores a woman’s agency, ensuring that her trajectory is defined by her potential and choices, not by structural violence or the geographical accident of her birth.
Francisca Nancy Hagan
We have seen how silence is often enforced by fear, stigma, and unequal power systems. Many women and girls in Ghana know their rights in theory, but barriers such as economic dependence, weak enforcement of laws, digital violence, and social norms prevent them from accessing justice in practice. Fairness would mean safe reporting systems, responsive institutions, and communities that believe and protect survivors. Through Support My Voice Project, funded by CIVICUS under the WeRise Initiative, We have witnessed young women reclaim their narratives, challenge online abuse, and demand accountability. That resistance gives us hope. When women are equipped with knowledge, solidarity, and platforms to speak, change is not only possible, it becomes inevitable.
DWoSO Initiative
Nadia Ramos Serrano
As a Peruvian human rights activist, I see that the main barriers preventing women and girls from accessing rights and justice are structural inequality, gender-based violence, racism, and economic dependency. Although laws exist, many women face disbelief, delays, and revictimization in police stations and courts. Protection measures are inconsistent, and impunity remains common. For Indigenous, rural, and poor women, language barriers, geographic isolation, and discrimination make access even harder. Economic inequality traps many in violent situations because leaving can mean losing housing or income.
Instagram /clmamericas
Instagram / Nadia
If fairness truly worked, women would be believed and protected immediately, with accessible services in all regions and languages, economic autonomy, and real accountability for negligent officials. I have found hope in collective resistance, especially through mobilizations like Ni Una Menos, and in grassroots and Indigenous women’s organizing. These movements remind us that rights are not given—they are demanded and defended together.
Rawia Saad
As a refugee and human rights defender in Egypt, I have seen firsthand how women and girls are denied justice—not because laws do not exist, but because systems fail to protect them. Social norms, discrimination, and political pressures create barriers that make rights meaningless in daily life. For women like me, seeking justice can expose us to threats, harassment, or even arrest. True fairness would mean safety and dignity for all women and girls, where their voices are heard, their work is valued, and their access to education, healthcare, and legal protection is guaranteed—regardless of nationality, religion, or social status. Despite the risks, I have witnessed resilience and resistance: women and girls organizing, speaking out, and supporting each other. These acts of courage give me hope that collective solidarity can transform injustice into real change.
AMADOU GARÉ
Le Canard déchaîné
Pour avoir conduit des formations sur le protocole de Maputo au Niger, je suis convaincu qu'un système judiciaire qui accorde les mêmes droits aux hommes, aux femmes et jeunes filles, est la seule alternative pour permettre un développement endogène d'une société dans laquelle chaque fille et chaque fils peut apporter sa contribution pour la construction d'un édifice nationale.
The Woman Boss
Through The Woman Boss, we have witnessed firsthand how sustained effort can create real change. For the past seven years, we have worked to connect, inspire, and support women and young girls by promoting innovation, entrepreneurial learning, leadership skills, and creative action to expand economic opportunities. With impact in 11 countries and more than 12,000 women reached, by being part of The Woman Boss we have seen how creating intentional spaces for collaboration and growth can drive accountability and reform from the ground up.
Shiloh- Elinor
SHOHAMU FOUNDATIONS & EDUCATIONS
I believe equal justice for all women and girls means living free from violence, discrimination, and harmful practices (e.g., child marriage, FGM) while enjoying equal access to rights, resources, education, and decision-making power. It requires dismantling discriminatory social and legal structures, ensuring bodily autonomy, and providing inclusive, transformative justice that leaves no one behind. Reflections from our initiatives Shohamu Foundations emphasise that true justice is achieved when women are empowered as agents of change, with their voices heard and their rights fully upheld in every aspect of life.
Claudia González Orellana
Las barreras que impiden que mujeres y niñas accedan plenamente a sus derechos no se limitan a la falta de leyes, sino a estructuras de poder que reproducen desigualdad, violencia y represalias contra quienes alzan la voz; cuando una mujer, como en mi caso al defender a ex operadores de justicia criminalizados— desafía intereses establecidos, puede enfrentar estigmatización o incluso prisión, lo que evidencia que la justicia no siempre es neutral. La igualdad real no sería solo un principio escrito, sino una práctica cotidiana donde el acceso a la justicia no dependa del género ni del poder político, donde las instituciones protejan en lugar de castigar la defensa de derechos, y donde la resistencia y la solidaridad entre mujeres y defensores mantengan viva la esperanza de un Estado de derecho auténtico
Amnesty
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Do you need more reasons to create dynamic content? Well: 90% of the information we absorb comes through sight, and we retain 42% more information when the contentis animated.
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Aisha Memon
Transforming violent extremism through digital engagement is vital to securing rights and justice for all women and girls in Pakistan. Extremist ideologies, online hate, and harmful social norms continue to limit women’s access to education, leadership, and safe participation in society. True justice means breaking these barriers, giving women and girls the tools, knowledge, and platforms to raise their voices, make decisions, and shape their communities. At DES Pakistan, we use digital campaigns, youth-led dialogues, and community initiatives to empower women, challenge harmful narratives, and promote peace and tolerance. Justice is not just a law it is action, inclusion, and opportunity for every woman and girl.
Exaucé Ketoka Lusamba
Vous savez, quand on me demande à quoi ressemblerait un système judiciaire vraiment égalitaire pour toutes les femmes et les filles, je n'imagine pas seulement des textes de loi parfaits. Je vois des scènes du quotidien. Je vois une femme, victime de violences, entrer dans un commissariat et être immédiatement crue, orientée vers des services spécialisés, sans subir le regard jugeant ou les questions humiliantes sur sa tenue ou sa vie privée. Pour elle, l'obstacle numéro un, c'est cette culture du silence et de la culpabilisation qui transforme trop souvent les victimes en accusées. La justice égalitaire, ce serait que la honte change de camp.
Je pense aussi à toutes ces filles, dans des régions reculées ou des quartiers défavorisés, pour qui le chemin vers un tribunal est long, coûteux, et semé d'embûches administratives. Un système juste, ce serait un système accessible, qui se déplace, qui parle leur langue, et qui offre des procédures simplifiées. Parce que l'égalité ne peut pas exister si elle est réservée à celles qui ont les moyens de la poursuivre.
Zambian Governance Foundation
Equal justice for all women and girls means more than having rights written in law. It means those rights being real, accessible, and protected in everyday life. In many parts of the world, including my country Zambia, women still face barriers such as unequal economic opportunities, gender-based violence, limited representation in decision-making and social norms that silence their voices. True fairness would look like a society where a girl’s opportunities are not determined by her gender, where women can lead, organise, speak out and claim resources without fear or restriction. It means legal systems that respond to violence and discrimination with urgency and accountability, and institutions that recognise women not just as beneficiaries, but as leaders and changemakers. Through my work with civil society and community-led initiatives, I have seen hopeful examples of this shift. When women organise, support one another and claim space in community decision-making, they reshape what justice looks like in practice.
Apu Catequil
¡MICROPODCAST ESTRENO: "YO SOY EL RÍO KANÚS"! La minería ilegal en el río Santiago (Condorcanqui) no solo destruye el bosque, envenena con mercurio la vida de la Nación Awajún. Este 8 de marzo, Día Internacional de la Mujer, lanzamos nuestro primer microprograma dedicado a las mujeres Awajún ¡Escucha la voz del río y súmate a la defensa del territorio!
Dr. Marie Therese Merhej Seif
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"Women and girls in West Asia face a combination of legal, social, and structural barriers. Discriminatory laws restrict autonomy over personal, economic, and political choices. Gender-based violence, often normalized or inadequately addressed, creates fear and limits public participation. Deeply rooted social norms control women’s bodies, mobility, and decision-making power. In environmental and governance spaces, women’s voices are often marginalized, even when they are present, and opportunities for leadership are constrained by political, economic, and cultural structures. Conflict, economic instability, and climate-related crises further exacerbate these vulnerabilities, disproportionately impacting women at the grassroots level."
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"Despite the challenges we face, I am constantly inspired by the resilience of women in our region. I have seen women human rights defenders organize, speak out, and lead transformative initiatives even when the civic space around them shrinks."
GCHR
To mark International Women's Day, the Gulf Centre for Human Rights releases its report “Defending Rights & Bearing the Burden: Mental Health Challenges of Women Human Rights Defenders in MENA” to highlight the commonly overlooked mental health challenges experienced by women activists across the region.
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Faith Birungi
Equal justice for structurally marginalised womxn in rural Uganda means moving beyond the written law to a reality where systems are intentionally designed to serve those they have historically ignored. As the Team Leader of Underestimated UG, I see daily that "justice" is often a distant concept when discriminatory laws, harmful social norms, and weak enforcement create an impenetrable wall between a woman and her rights
Adena Vangjeli
Executive Director, Center for Gender Justice, Albania
Equal justice is something we build, not something we wait for. It looks like challenging institutions when they fail survivors. It looks like amplifying voices that are silenced. It looks like refusing to normalize discrimination, even when it is politically inconvenient.
Mushroom Broom-TaCHIS
In rural and semi-urban Tanzania, I have witnessed how the law on paper promises equality, yet stigma, criminalization, and poverty decide who deserves dignity in practice. Young sex workers hide from violence because reporting abuse can mean arrest instead of protection. Adolescent girls and teen mothers drop out of school not because they lack dreams, but because shame, sexual violence, and economic hardship silence them. Young LBQT individuals navigate family rejection and threats simply for existing. The greatest barrier to justice is not only weak systems, but fear fear of being exposed, judged, or punished for who you are or how you survive.
Yet I have also seen resistance. I have seen young women form peer circles where pain becomes power, where sports and art open conversations about suicide and healing, and where survivors of violence speak without whispering. Fairness, if it truly worked, would mean a girl in a village can report violence without risking humiliation, a young sex worker can seek health care without arrest, and a teen mother can return to school without stigma. It would mean services designed with us, not for us. In our collective struggle, hope grows quietly like a mushroom after rain soft but unstoppable.”
Christina
Nandini Tanya Lallmon
Justice delayed for LBTQ women and girls is justice denied for all women. Laws promise protection but deliver punishment. Courts designed to defend fall silent. Rights written on paper dissolve in practice. In schools, gender expression is policed. In clinics, identities are questioned and care withheld. In workplaces, queer talents are overlooked, voices hushed, presence made small. In tribunals, claims echo into emptiness. In streets, scrutiny and fear follow every step. In online spaces, harassment waits behind every click. In sacred halls, devotion meets judgement. In homes, silence replaces support. Yet resilience blooms in every corner. Courage steps forward through oppression. Solidarity stretches across borders through isolation. Ingenuity rises when funding falters. Networks are woven in shrinking spaces. Strength persists despite exhaustion. Every act of resistance, every hand held in support, every voice raised against invisibility, bends the arc of justice forward, inch by inch. Each victory proves that change is possible when courage meets action.
Equal justice is not optional. It belongs to every woman, exactly as she is. Justice is a rising sun, bending toward every woman, leaving no one behind.
Lidurshan Avilash (They/Them)
What would fairness look like if it truly worked? It would mean a woman can report domestic violence without being told to be patient. It would mean police stations that respond with care, not suspicion.
Malaiyagam is a plantation community in Sri Lanka built on generations of labour, sacrifice and survival. Our people have carried the weight of economic exploitation, ethnic discrimination and political neglect for decades. Within this history, women and girls carry an even heavier burden. They are expected to endure quietly. They are expected to protect family honour. They are expected to survive without complaint.
Zakaria El Hamel
Equal justice for all women and girls means more than words in laws or international declarations. It means a world where every girl can go to school without fear, where every woman can speak freely, participate in public life, and live with dignity and safety. True justice requires dismantling the barriers that still deny women their rights: discrimination, violence, poverty, and harmful social norms. Through my work teaching young people about the principles of the United Nations Universal Declaration of Human Rights, I have seen that education is one of the most powerful tools for change. When young people understand that human rights belong equally to women and men, they begin to challenge injustice in their communities. Equal justice will become reality when societies move from promises to action — ensuring that every woman and every girl can live free, equal, and respected.”
Gabriela Buada Blondell
A menudo hablamos de derechos como si fueran universales, pero en contextos de crisis o regímenes restrictivos, el acceso a la justicia es un laberinto con salida cerrada.Las barreras son profundas:
- El impacto diferenciado: En un conflicto, la violencia no es neutral. Las mujeres enfrentan riesgos específicos, desde el uso de sus cuerpos como territorio de guerra hasta la pérdida total de autonomía económica.
- La arquitectura del silencio: La falta de mecanismos de denuncia seguros y la desconfianza en las instituciones hacen que muchas prefieran el silencio al riesgo de una represalia.
- La brecha entre el papel y la calle: Muchos países firman tratados internacionales, pero no crean las infraestructuras locales (juzgados, refugios, educación) para que esos derechos se ejerzan. Igualdad en la práctica: Más allá de los discursos
Solemos medir el progreso por leyes aprobadas, pero la igualdad real no se lee, se vive. Si la igualdad funcionara mañana mismo en la práctica, veríamos un mundo transformado.Spellane Gankama
Those who advocate gender equality alongside women are sometimes the same ones who oppress them in secret, through sexual harassment, domestic violence or abuse of power (employers). By alienation, women are pushed to underestimate themselves. This inferiority complex, difficult to deconstruct, leads some to accept their condition in the name of tradition and good morals. I participated in the 16 Days of Activism campaign, which aims to raise public awareness of gender-based violence (GBV). In practice, universal rights should apply all over the world; yet, in some countries, women are still deprived of their most fundamental rights, such as the right to education, the right to choose one's spouse, and the fight against forced and early marriage. As stipulated by human rights, we are all born equal in dignity; each country should therefore ensure their effective application.
Céline Schmitt
Respecter les femmes, c'est respecter son humanité, et élever son âme.
Charles Donaldson Ogira
In Karamoja, the promise of justice often stops where the dust roads end. For many grassroots women human rights defenders, the barriers are not only legal but social, economic, and cultural. Long distances to courts, poverty, fear of retaliation, and deeply rooted patriarchal norms silence many women before their voices can even reach a police post or magistrate’s desk. I have witnessed women who defend the rights of others while quietly carrying their own wounds—mediating domestic violence cases, advocating against child marriage, FGM and guiding survivors through systems that were never designed with them in mind. True fairness would mean more than laws written in statutes; it would mean justice that is physically reachable, socially supported, and culturally respected. Yet even in the harshest conditions, there is hope: in the courage of village women who gather under trees to document abuses, in community dialogues that challenge harmful norms, and in the quiet persistence of local defenders who refuse to let silence prevail. In Karamoja, resistance is not always loud, but it is deeply resilient.
Pinno Ivan Louis
From the work I do with women across rural communities in Uganda, the barriers are often layered and deeply structural. Many women still face limited access to information, especially about their rights and available services. In places where internet access is low and literacy levels vary, important legal protections exist on paper but remain distant from everyday life.
Zoran Vuković
FC Breznica
"For us in Montenegro and the Balkans, equal justice for women and girls means breaking the 'invisible' barriers of tradition and social norms that often dictate what a girl can or cannot do. True fairness is when a girl from a small town has the same access to sports, education, and leadership roles as anyone else. Through our International Girls Football Friendship Tournament, we see justice in action every time a young girl steps onto the pitch, claiming her right to play, compete, and lead. Our hope lies in these young athletes who are not just playing football, but are becoming mentors and role models, proving that when barriers are dismantled, equality becomes a lived reality, not just a law on paper."
ADISCO RDC
Dans notre réalité, les obstacles à l’égalité pour les femmes et les filles ne sont pas seulement juridiques, mais profondément sociaux et économiques : pauvreté, exclusion et manque d’accès réel à la justice. Nous travaillons chaque jour avec des femmes souvent invisibles — notamment celles vivant avec une déficience intellectuelle — qui luttent simplement pour être entendues. L’égalité véritable ne se limite pas aux lois ; elle se manifeste lorsque chaque femme peut vivre en sécurité, décider pour elle-même et subvenir à ses besoins avec dignité. Malgré les défis, nous voyons naître une résistance porteuse d’espoir : des femmes autrefois marginalisées deviennent leaders, entrepreneures et actrices du changement dans leurs communautés. « L’égalité n’est pas un don. C’est une conquête collective qui commence lorsque les plus invisibles deviennent visibles. »
LAHCEN CHUIS
"Women and girls in Morocco face persistent barriers to accessing rights and justice, particularly in rural areas. These include patriarchal social norms, economic dependency, limited legal literacy, complex judicial procedures, weak enforcement of existing laws, and insufficient psychosocial and legal support services. Fairness in practice would mean effective law implementation, accessible legal aid, gender-sensitive institutions, economic empowerment, and protection mechanisms that ensure dignity and safety for survivors.
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Emiola Osifeso
Nigeria, like many societies, inherited a patriarchal cultural foundation long before it became a modern state. In this foundation, authority was largely male, inheritance was patrilineal, leadership was masculine, and decision-making power flowed through men. That cultural architecture did not disappear when constitutions were written. It simply adapted. Today, our laws declare equality. The constitution affirms it. We claim to operate within a democratic framework that recognizes universal rights. In principle, we should have a society that operates on one simple standard: rights apply to everyone. Not conditionally. Not proportionally. Not as political concession. But as civic fact. Yet access to those rights often depends on the mindset of those interpreting and enforcing them.
The barrier, in my view, is not the absence of rights. It is the persistence of a hierarchy that quietly determines who feels entitled to them.
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Younes
Equal justice for all women and girls cannot remain a legal promise written in constitutions and policy papers. It must become a lived reality, visible, accessible, and enforceable. Today, millions of women still face discrimination not only because laws are unjust, but because they are poorly implemented, unknown, or socially resisted. Rights that are not understood by the public, debated openly, and defended collectively remain fragile. This is why large-scale public communication is essential. We need bold, mass, and sustained awareness campaignsn across media, digital platforms, schools, cultural spaces, and community networks. Justice must not be confined to courtrooms; it must live in conversations, in culture, and in collective consciousness.
www.generationlibre.ma
Media, civil society, artists, educators, and institutions all have a responsibility to make equality visible and undeniable. When the public understands that women’s rights are not a “women’s issue” but a societal foundation, change accelerates. Rights. Justice. Action. means mobilizing not only institutions but entire societies.
Shawana Shah
In my work with women and transgender communities in Khyber Pakhtunkhwa, I have seen how justice is often denied not because rights do not exist, but because systems remain inaccessible, discriminatory, or silent. Harmful social norms, fear of retaliation, and lack of institutional accountability prevent many from speaking out or seeking protection. True fairness would mean that a woman or transgender person can report violence without fear, participate in public life without stigma, and be recognized by institutions as equal citizens. I find hope in grassroots resistance when community members organize, claim space, and support one another to challenge exclusion. Justice begins to exist the moment those most marginalized are not only protected, but heard and trusted.
Enobong Johnson Okon
"She had bruises on her arms and silence in her eyes." She had been living that way for three years. Not because no law protected her. Not because no organisation existed to help her. But because nobody had ever told her. That moment, sitting across from her in Nigeria changed everything about how I see justice. Justice for women and girls falls short not only in discriminatory laws and weak enforcement. It falls short in the silence that follows. The silence that tells a woman she has no options when she has many. The silence that keeps her isolated when entire systems exist to stand beside her. Equal justice looks like rights that travel to her, not rights she must travel to find. It looks like information delivered on her phone, in her language, in a format she recognises and trusts. It looks like the systems, the laws, and the organisations that exist finally reaching her. I have seen what happens when that gap closes. When a woman finally learns her rights, something shifts. She stands differently. She speaks differently. That is the hope I hold onto, and the resistance I celebrate: communities and organisations working together to make justice tangible. Justice will be complete when the right information reaches the right woman at the right time. That is the gap I have committed my communications career to closing through storytelling, advocacy, and showing up where she is.
Amb. Dr. Tebogo Mokope Modjadji
I'm joining the #IWD2026 campaign to stand up for women's rights and justice! As a South African, I've seen the incredible strength of women in my community, but also the challenges they face. Under the theme "Rights. Justice. Action. For ALL Women and Girls," I'm calling for action to break down barriers and create a world where every woman and girl can thrive. Let's do this! #RightsJusticeAction"
NEEMA KASHINDI GLORIEUSE
Dans le territoire de Fizi, les femmes et les filles font face à des obstacles sociaux, économiques et culturels qui limitent l’accès à leurs droits, à l’éducation et à la justice. La violence basée sur le genre et l’accès restreint aux ressources compliquent leur autonomie. L’égalité réelle signifierait un accès équitable à l’éducation, à la santé, aux ressources économiques et à la prise de décision, avec une protection effective contre les violences et discriminations. Malgré ces défis, les coopératives, programmes de formation et mobilisations communautaires montrent que la solidarité et l’organisation permettent aux femmes de revendiquer leurs droits et de participer activement à la vie de la communauté.
Aisha Memon
Transforming violent extremism through digital engagement is vital to securing rights and justice for all women and girls in Pakistan. Extremist ideologies, online hate, and harmful social norms continue to limit women’s access to education, leadership, and safe participation in society. True justice means breaking these barriers, giving women and girls the tools, knowledge, and platforms to raise their voices, make decisions, and shape their communities. At DES Pakistan, we use digital campaigns, youth-led dialogues, and community initiatives to empower women, challenge harmful narratives, and promote peace and tolerance. Justice is not just a law it is action, inclusion, and opportunity for every woman and girl.
GCHR
To mark International Women's Day, the Gulf Centre for Human Rights releases its report “Defending Rights & Bearing the Burden: Mental Health Challenges of Women Human Rights Defenders in MENA” to highlight the commonly overlooked mental health challenges experienced by women activists across the region.