ha ul kinayah

01

Work for here after

هاء الكناية

Ha ul kinayah

هاء الكناية

هاء الكناية

هاء الكناية

Our mission

To know the usul of ha ul kinayah from our Qirat e Asim

هاء الكناية

Index

Differences between Imam shu'bah & Hafs

Definition

Conditions

Examples and Exercises

Introduction of Imam Shou'bah

4 positions of ha ul kinayah

هاء الكناية

Similarities between Imam Shu'bah & Hafs

هاء الكناية

Definition

Ha ul kinayah represents the third person singular male which is called also Ha ud Damir or the possesive pronoun Ha. example :

(هاء الكناية)

إِنَّهُۥ هُوَ

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Conditions

It should be a third person singular male.

This is an extra Ha.

It occurs at the end of the words ( nouns, verbs, participles ).

This should not be a part of the root words.

Basically it carries a Damma but if it is preceded by a letter with Kasra or Ya sakin ( Ya Maddiya or Ya Leen ) then it carries a Kasra.

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Exceptions of conditions of 4 & 5

ِهَذِه

**Note**According to riwaiyah shu'bah we follow the general rules in this case.

All the rules of ha ul kinayah will apply here even it is an original ha. Example :

2 words according to riwaiyah Hafs, where it's read with a domma.

هَـٰذِهِۦٓ إِلَى

هاء الكناية

هاء الكناية

Introduction to Imam Shu'bah

He is the first raowi of imam A'sim. Most of us follow riwaiyah Hafs an A'sim. Imam Hafs is the second raowi of imam A'sim.

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4 Positions of ha ul kinayah

(For both Imam)

It is voweled, preceded by a vowel letter and followed by a sakin letter. Rule: No silah madd here.

Ha ul kinayah is voweled between two sakin letters.Rule: No silah madd here.

هاء الكناية

It is voweled( with harakah) , is between two mutaharrik letters.Rule: Silah madd here.

It is voweled, preceded by a sakin letter and followed by a vowel letter.Rule: No silah madd here.

هاء الكناية

Note for Number 4

Only in number 4, madd as Silah sugra (connective lengthening) rule is applied with 2 counts élongation in waslan if it's not followed by a hamza. But if it is followed by a hamza then madd as silah qubra ( greater connective lengthening ) rule is applied with 4 or 5 counts elongation.Examples: In waqfan, ha ul kinayah always carries a sukun.

إِنَّهُۥ عَلِيمٌۢ

يَرَهُۥٓ أَحَدٌ

Examples

هاء الكناية

سُكون

سُكون

مُتَحَرِّكَة

سُكون

مِنْهُ ٱثْنَتَا

فَأَخَذَهُ ٱللَّهُ

بِيَدِهِ ٱلْمُلْكُ

فِيهِ ٱلْقُرْءَانُ

جَآءَهُ ٱلْأَعْمَىٰ

فَأَرَىٰهُ ٱلْـَٔايَةَ

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Examples & Exceptions

مُتَحَرِّكَة

مُتَحَرِّكَة

مُتَحَرِّكَة

سُكون

بِهِۦ حَبّا

فِيهِ مُخْتَلِفُونَ

إِنَّهُۥ عَلِيمٌۢ

فَجَعَلْنَـٰهُ سَمِيعًۢا

Exception for both :

Exception for Imam Hafs :

Surah Furqan : (25:69)

Surah Zumar (39:7)

Similarities between Imam Shu'bah & Imam Hafs:

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There are 2 words where both raowi of Imam Asim read ha ul kinayah with sukun.

أَرْجِهْ وَأَخَاهُ

فَأَلْقِهْ إِلَيْهِمْ

sura shu'ara : (26:36)

sura namol : (27:28)

sura Aa’raf: (7:111)

Note: Ecceptions for both

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Differences between Imam Shu'bah & Imam Hafs:

There are 5 words where imam shu'bah reads differently from imam Hafs. That means ha ul kinayah with sukun which is an exception for imam shu'bah.

Some Examples and Exceptions

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عَلَيْهِ أَحَدٌۭ

وَإِنَّهُۥ عَلَىٰ

لِرَبِّهِۦ لَكَنُودٌۭ

فَأُمُّهُۥ هَاوِيَةٌۭ

وَثَاقَهُۥٓ أَحَدٌۭ

فِيهِۦ مُهَانًا

عَذَابَهُۥٓ أَحَدٌۭ

يَرْضَهُ لَكُمْ

نُؤْتِهِۦ مِنْهَا

رَبِّهِۦ فَصَلَّىٰ

مِّنَ ٱللَّهِ

لَهُ ٱلذِّكْرَىٰ

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Exercises from the Qur'an

.١

مَّـٰكِثِينَ فِيهِ أَبَدًۭا

Find ha ul kinayah here and indicate the rule :

فَأَرَىٰهُ ٱلْـَٔايَةَ ٱلْكُبْرَىٰ

.٢

وَمَا يُدْرِيكَ لَعَلَّهُۥ يَزَّكَّىٰٓ

.٣

إِنَّهُۥ عَلَىٰ رَجْعِهِۦ لَقَادِرٌۭ

.٤

مَآ أَغْنَىٰ عَنْهُ مَالُهُۥ وَمَا كَسَبَ

.٥

.٦

إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى

.٧

فَأَمَّا ٱلْإِنسَـٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُۥ فَأَكْرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّىٓ أَكْرَمَنِ

.٨

وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْـَٔاخِرَةِ نُؤْتِهِۦ مِنْهَا

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More Exercises

Find ha ul kinayah here and indicate the rule :

.٩

وَأُمِّهِۦ وَأَبِيهِ

.١٠

وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِ

يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًۭا كَانَ شَرُّهُۥ مُسْتَطِيرًۭا

.١١

.١٢

وَمَنْ أَوْفَىٰ بِمَا عَـٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًۭا

وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيْطَـٰنُ أَنْ أَذْكُرَهُۥ

.١٣

.١٤

ٱذْهَب بِّكِتَـٰبِى هَـٰذَا فَأَلْقِهْ إِلَيْهِمْ

وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ وَيَخْشَ ٱللَّهَ وَيَتَّقْهِ فَأُو۟لَـٰٓئِكَ هُمُ ٱلْفَآئِزُونَ

.١٥

Thank you!

Presented by :

Fowzia Alam Khan

Dua at the end

Examples

in a Noun: in a verb: in a participles:

مَوَٰزِينُهُ

فَأَخَذَهُ ٱللَّهُ

فِيهِ أَبَدًۭا

Exception

2 words according to riwaiyah Hafs, where it's read with a domma. Sura kahf : 63 وَما أَنْسانِيْهُ إِلَّا Sura fath : 10 عَلَيْهُ الله

Exception

If it's a part of a root word, then it's not a ha ul kinayah. Example: فَواكِه But in the word هَذِه there is an original ha (ه) , it's not a ha domir even all the rules of ha ul kinayah will apply here.